Wednesday, January 14, 2009

Who may determine the truth or falsehood of the world?

"Truth cannot be out there—cannot exist independently of the human mind—because sentences cannot so exist, or be out there. The world is out there, but descriptions of the world are not. Only descriptions of the world can be true or false. The world on its own—unaided by the describing activities of humans—cannot.”
Richard Rorty
Contingency, irony, and solidarity (1989)

Thursday, January 03, 2008

The Nostratic Languages

The Nostratic languages constitute a proposed language family that is at present extremely controversial among historical linguists. According to its proponents, Nostratic includes a high proportion of the language families of Europe, Asia, Africa, and North America. The hypothetical ancestral language of the Nostratic family is called Proto-Nostratic, following standard linguistic practice. Proto-Nostratic would necessarily have been spoken at a time depth greater than the language families descended from it, which would place it toward the end of the Paleolithic period. Nostratic is sometimes called a macrofamily or a superfamily, to denote a language family that groups two or more other language families and is not (or not yet) generally accepted by those linguists who have concerned themselves with the question.

Tuesday, September 11, 2007

DEIXIS

"DEIXIS IS WHAT SPEAKERS DO to locate themselves in space and time, with respect to things, events, and each other. When speaking, it is impossible not to be deictic, not to "be in" the context of one's discourse. Not being deictic is not communicating, not being in a situation, not being. This is what happens in some narratives, whose narrator disappears behind the events of the story and which seem to be deploying themselves without the intervention of any speaker. Such narrative, however, is strictly a written achievement, made possible by the fictional space that writing creates. In oral narrative, it is just as impossible for a narrator to disappear as it is for any speaker, and to discover the signs of that presence is, I believe, an important aspect of the study of oral traditions that have come down tous in the form of text."

Egbert J. Bakker
Homeric Oytos and the Poetics of Deixis
Classical Philology, Vol. 94, No. 1. (Jan., 1999), p. 1.